MV: Disciples, Jn18:31, 32; 10:34, 35
Bib1Yr: Ac2-4A
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Tuesday, August 31, 2010
Monday, August 30, 2010
Jonah, The Book of the Prophet
[He. Yonah “Dove”]
Background: God told the prophet Jonah to go to Nineveh, capital of Assyria (a cruel enemy of Israel) that God was going to punish her. After attempts to evade God’s orders, Jonah reluctantly preached in the city and the Ninevites turned to God. Jonah was furious with God for showing mercy to such wicked people and God tries to demonstrate to the prophet that he feels compassion even for Israel’s enemies. 4Chs
Author: Jonah
*The Jonah of 2K14:25 was like Jonah of 1:1 “son of Amittai’
*Jesus considered Jonah as a real person (Mt12:39-41; 16:4 Lk11:29-32)
* The book is presented as history, with actual people and place-names given.
_although the book is actually a book about Jonah and someone else may have done the writing. Jonah is rightfully considered its author since he alone would have had knowledge of all the events recorded
Date and Location: T he language of 2K14:25 suggest that Jonah was a contemporary of Jeroboam II and events reported in his book were most likely recorded soon after they occur (7953)
Recipients: All Israelites
Purpose:
*Jonah was nationalistic but God wants him to see that God’s compassion extends to non-Israelites as well (4:1 1)
*God wanted to show him that compassion for sinners was more important than prosperity
*Jonah was selfish on individual level as well. If he could control events, at least his shade (4:5-10). God sought here as well to counter Jonah’s attitude of control and anger.
Unique Features:
*Except for 3:4, the book of Jonah is actually about his ministry than his actual prophecy
*Like Jonah, Habakkuk, consist largely of a dialogue between God and his prophet
Comparison:
Ac
*missionary to call to reach Gentiles and both had Joppa connection: Jonah (1) and Peter (Ac10)
Abbreviations: Jon./ Jnh./ Jona
MV: Servant of God, 1P2:16
Bib1Yr: Jn21 Ac1The Last Day
Background: God told the prophet Jonah to go to Nineveh, capital of Assyria (a cruel enemy of Israel) that God was going to punish her. After attempts to evade God’s orders, Jonah reluctantly preached in the city and the Ninevites turned to God. Jonah was furious with God for showing mercy to such wicked people and God tries to demonstrate to the prophet that he feels compassion even for Israel’s enemies. 4Chs
Author: Jonah
*The Jonah of 2K14:25 was like Jonah of 1:1 “son of Amittai’
*Jesus considered Jonah as a real person (Mt12:39-41; 16:4 Lk11:29-32)
* The book is presented as history, with actual people and place-names given.
_although the book is actually a book about Jonah and someone else may have done the writing. Jonah is rightfully considered its author since he alone would have had knowledge of all the events recorded
Date and Location: T he language of 2K14:25 suggest that Jonah was a contemporary of Jeroboam II and events reported in his book were most likely recorded soon after they occur (7953)
Recipients: All Israelites
Purpose:
*Jonah was nationalistic but God wants him to see that God’s compassion extends to non-Israelites as well (4:1 1)
*God wanted to show him that compassion for sinners was more important than prosperity
*Jonah was selfish on individual level as well. If he could control events, at least his shade (4:5-10). God sought here as well to counter Jonah’s attitude of control and anger.
Unique Features:
*Except for 3:4, the book of Jonah is actually about his ministry than his actual prophecy
*Like Jonah, Habakkuk, consist largely of a dialogue between God and his prophet
Comparison:
Ac
*missionary to call to reach Gentiles and both had Joppa connection: Jonah (1) and Peter (Ac10)
Abbreviations: Jon./ Jnh./ Jona
MV: Servant of God, 1P2:16
Bib1Yr: Jn21 Ac1The Last Day
Sunday, August 29, 2010
Obadiah, The Book of The Prophet 3
Saturday, August 28, 2010
Obadiah, The Book of The Prophet 2
MV: Hearers, Doers, Readers, Jas1:25 Rv1:3
Bib1yr:Jn17, 18 Words
of Jesus
Friday, August 27, 2010
Obadiah, The Book of The Prophet
[He. Obadyah or Obadyahu “serving Yah’]
Background: This is the shortest OT book and we know nothing about the prophet.
The theme is punishment ofEdom , which lay south-east of the Dead Sea . The Edomites (Esau) and thus related to Israelites, yet they were long-standing enemies.
The reference in this book suggest that when Jerusalem fell to the Babylonian army in 587BC the Edomites did nothing to help and maybe even took some advantage of Judah’s fate. WhileEdom disappeared from history Obadiah foretells the return of Israel to her own land
The theme is punishment of
The reference in this book suggest that when Jerusalem fell to the Babylonian army in 587BC the Edomites did nothing to help and maybe even took some advantage of Judah’s fate. While
Author: Obadiah
Date: Uncertain
Purpose:
*Predict Edom ’s fall
*Predict judgment against any persons or nations consumed with pride
*God will restore Israel
Unique Features:
*Most detailed prophecy about the relationship between descendants of Esau and Jacob
Comparison:
Jer.
*1:1-9 identical with Jer49:7-22
Jl
*Writing a short later than Joel, Obadiah spoke of Edom ’s violence against Judah (1:10 Jl3:19)
*Speak of pagan nations “casting” lots for God’s chosen people and city (1:11 Jl3:3)
*Pagan receiving just deserts for mistreating Israel (1:15 Jl3:4, 7)
*The day of the Lord (1:15 Jl1:15; 2:1; 3:14)
*People on Mt. Zion escaping the destruction (1:17 Jl2:32)
Abbreviations: Obad./ Oba./ Ob
MV: Strait Gate, Lk13:24
Bib1Yr:Jn15, 16 The
True Vine
Thursday, August 26, 2010
Amos, The Book of The Prophet 3
Wednesday, August 25, 2010
Tuesday, August 24, 2010
Amos, The Book of The Prophet
[He. Amos ”burdensome”]
Background: This prophet came from the Southern Kingdom but worked in the Northern Kingdom slightly earlier than Hosea.
In ch1,2 he speaks of God’s Judgment on the surrounding nations but also on the complacent Northern Kingdom.
In ch3 he announces that God has broken off the covenant agreement with his people in the Northern Kingdom and the few chs. shows why: oppression, social injustice, religious hypocrisy.
5 visions (7-9) show that there is still time to turn back to God, but in the last 2 visions punishment is inevitable. A hope for something beyond God’s judgment is expressed in the last few verses. 9Chs
Author: Amos
Date and Location: He prophesied during the reigns of Jeroboam II (793-753) and southern King Uzziah (790-740), 2yrs before the earthquake. Josephus dates the earthquake at the time of Uzziah’s apostasy c.750 (2K15:1-7). Amos prophesied at Bethel (1K12:25-33) and may have ministered at North capital of Samaria. Probably compiled and recorded at Bethal, Jerusalem, or Tekoa, perhaps shortly after the earthquake.
Recipients: Though concerning about the whole of Jacob, his message mainly for North kingdom during its idolatry at Bethel (7)
Purpose: Calling for repentance of
*Outward actions (violence, social injustice and idolatry)
*inward attitudes (Pride and heartless worship)
*Amid his denunciations, Am. Proclaim the coming Messianic Age
Unique Features:
*Only prophet called from one part of the divide kingdom to prophecy in the other part
*Am shows that an effective minister of God does not need any prescribed level of education or social; he/she needs only a call from God (7:14, 15)
Comparison: see Joel
Abbreviations: Amo./ Am
MV: Pride, Pr16:18
Bib1Yr:Jn10Parables
Background: This prophet came from the Southern Kingdom but worked in the Northern Kingdom slightly earlier than Hosea.
In ch1,2 he speaks of God’s Judgment on the surrounding nations but also on the complacent Northern Kingdom.
In ch3 he announces that God has broken off the covenant agreement with his people in the Northern Kingdom and the few chs. shows why: oppression, social injustice, religious hypocrisy.
5 visions (7-9) show that there is still time to turn back to God, but in the last 2 visions punishment is inevitable. A hope for something beyond God’s judgment is expressed in the last few verses. 9Chs
Author: Amos
Date and Location: He prophesied during the reigns of Jeroboam II (793-753) and southern King Uzziah (790-740), 2yrs before the earthquake. Josephus dates the earthquake at the time of Uzziah’s apostasy c.750 (2K15:1-7). Amos prophesied at Bethel (1K12:25-33) and may have ministered at North capital of Samaria. Probably compiled and recorded at Bethal, Jerusalem, or Tekoa, perhaps shortly after the earthquake.
Recipients: Though concerning about the whole of Jacob, his message mainly for North kingdom during its idolatry at Bethel (7)
Purpose: Calling for repentance of
*Outward actions (violence, social injustice and idolatry)
*inward attitudes (Pride and heartless worship)
*Amid his denunciations, Am. Proclaim the coming Messianic Age
Unique Features:
*Only prophet called from one part of the divide kingdom to prophecy in the other part
*Am shows that an effective minister of God does not need any prescribed level of education or social; he/she needs only a call from God (7:14, 15)
Comparison: see Joel
Abbreviations: Amo./ Am
MV: Pride, Pr16:18
Bib1Yr:Jn10Parables
Monday, August 23, 2010
Joel, The Book of the Prophet 3
Joel 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
Solar Eclipse
Lunar Eclipse
The Prophet Joel in 4 Minutes
MV: Sin, Jas1:15
Bib1Yr: Jn9Miracle and Teaching
Solar Eclipse
Lunar Eclipse
THE WALKTHROUGH
The Prophet Joel in 4 Minutes
Bib1Yr: Jn9Miracle and Teaching
Sunday, August 22, 2010
Joel,The Book of The Prophet 2
Joel
The lunar Eclipse is another sign from heaven
MV: Slave to Sin, Jn8:34
Bib1Yr: Jn7,8Lessons
The lunar Eclipse is another sign from heaven
MV: Slave to Sin, Jn8:34
Bib1Yr: Jn7,8Lessons
Saturday, August 21, 2010
Joel, The Book of the Prophet
Background: Ch1, he speaks of the devastation caused by a plague of locusts. This may have been a real event or a vision but in either case it is a symbol of the invading army which God will use to punish his people to turn back to God. (2:1-11) Joel calls the people to turn back to God while there is time and speaks of a special outpouring of God’s Spirit (2:12-32). Ch3 concerns a final and universal judgment. 3Chs
Author: Joel
Date: Difficult to say
Location: Judah (Southern Kingdom)
*”Temple of the Lord”, 1:9, 14
*”Zion ”(a hill in Jerusalem , mention 7x)
*Several reference to Judah and Jerusalem
Purpose: To plead with God to end the plague of locust
Comparison:
Amos
*Mountains “dripping” with wine (3:18Am9:13)
*The Lord will roar from Zion (3:16Am1:2)
*The day of the Lord will be dark, not light (2:2, 10, 31; 3:15; Am5:18, 20)
Isaiah
*When “the day of the Lord” is at hand, the sun and moon will not give its light (2:10; 3:15; Is13:6)
*Pouring of God’s spirit (2:28Is32:15; 44:3)
*Joel “bear plowshare” for Armageddon (3:10), Isa., writing some 100yrs after Joel reverses it (Is2:4see Mi4:3)
Abbreviations: Joe./Joe/ Jl
MV: Condemned, Jn3:18 Mt12:37
Bib1Yr: Jn5,6 Bread
Miracle
Friday, August 20, 2010
Hosea, The Book of The Prophet 3
Thursday, August 19, 2010
Hosea, The Book of The Prophet 2
Amazing Love: The Story of Hosea (2012) | Full Movie | Sean Astin | Elijah Alexander | Kenton Duty(ORIGINAL)
Wednesday, August 18, 2010
Hosea, The Book of The Prophet
[He. Deliverer]
Background: This prophet lived and worked in the Northern Kingdom in the year of its existence. Through his own experience of a broken marriage Hosea gained a deep insight into Israel’s relationship to God. The covenant made at Sinai was like a marriage, but like Hosea’s own wife Israel had left God to worship Canaanite gods. Hosea speaks movingly of the sadness of God feels because of his love for Israel even though she deserves to be punished. 14Chs
Author: Hosea
Date and Location: Hosea’s ministry probably began c.760BC.and ends 720, 2 yrs after the Northern kingdom fall. It is likely that he is one of them who escaped (2Ch30:1-9). He may may have fled to the Southern kingdom and completed his writing there.
Recipients: Though he mentions Judah as well, he addressed his prophesies primary to Northern kingdom w/c he often referred to as “Ephraim”, the dominant tribe.
Purpose: The balance between Justice and love:
*God’s love does not mean he can forget sin. Sin must be punished.
*God’s Justice does not mean ending his relationship with his wife (Israel). Even in the wake of judgment preserve a remnant
Unique Features:
*Ho. was the only prophet from the Northern Kingdom, who recorded his prophecies
*The only prophet to minister to the North right up to its fall
Comparison
*Illustrates a husband (God) and wife (Israel) (2:19Is54:5)
*Had children with symbolic names (1:4, 6, 9 Is7:3; 8:3, 4, 14)
*Both called God “The Holy One” (11:9, 12; 30x in Isaiah)
Abbreviations: Hos. / Ho./ Hsa
MV: Lake of Fire, Rv19:20
Bib1Yr:Lk22-24Crucifixion
Background: This prophet lived and worked in the Northern Kingdom in the year of its existence. Through his own experience of a broken marriage Hosea gained a deep insight into Israel’s relationship to God. The covenant made at Sinai was like a marriage, but like Hosea’s own wife Israel had left God to worship Canaanite gods. Hosea speaks movingly of the sadness of God feels because of his love for Israel even though she deserves to be punished. 14Chs
Author: Hosea
Date and Location: Hosea’s ministry probably began c.760BC.and ends 720, 2 yrs after the Northern kingdom fall. It is likely that he is one of them who escaped (2Ch30:1-9). He may may have fled to the Southern kingdom and completed his writing there.
Recipients: Though he mentions Judah as well, he addressed his prophesies primary to Northern kingdom w/c he often referred to as “Ephraim”, the dominant tribe.
Purpose: The balance between Justice and love:
*God’s love does not mean he can forget sin. Sin must be punished.
*God’s Justice does not mean ending his relationship with his wife (Israel). Even in the wake of judgment preserve a remnant
Unique Features:
*Ho. was the only prophet from the Northern Kingdom, who recorded his prophecies
*The only prophet to minister to the North right up to its fall
Comparison
*Illustrates a husband (God) and wife (Israel) (2:19Is54:5)
*Had children with symbolic names (1:4, 6, 9 Is7:3; 8:3, 4, 14)
*Both called God “The Holy One” (11:9, 12; 30x in Isaiah)
Abbreviations: Hos. / Ho./ Hsa
MV: Lake of Fire, Rv19:20
Bib1Yr:Lk22-24Crucifixion
Tuesday, August 17, 2010
Monday, August 16, 2010
Daniel, The Book of the Prophet 2
SUPERBOOK CLASSIC
Superbook Classic - The Lion's Den - Season 1 Episode 22
Sunday, August 15, 2010
Daniel, The Book of the Prophet
[He. Danniyel “judge of God”]
Background: Daniel was also exile in Babylon but was chosen to live in the Babylonian court and to train for civil service.
Despite this privilege we learn that Daniel, and later 3 of his friends, refusesd to give up their Jewish faith. God blessed their loyalty and Daniel was respected and consulted by the Babylonian, and later the Persian kings, particularly because of his ability to interpret dreams. The second part (7-12) includes some detailed visions full of strange symbols and not always easy to interpret.
Despite this privilege we learn that Daniel, and later 3 of his friends, refusesd to give up their Jewish faith. God blessed their loyalty and Daniel was respected and consulted by the Babylonian, and later the Persian kings, particularly because of his ability to interpret dreams. The second part (7-12) includes some detailed visions full of strange symbols and not always easy to interpret.
Author: Daniel: internally, 8:1;9:2; 10:2 and Externally, Mt24:15
Date and Location: He records events from his life during the reigns of the Babylonian kings:[Nebuchadnezzar(605-562) and Belshazzar (553-559)]and during the first yrs of Persian rule under Darius and Cyrus
Purpose: Proclaiming
*God’s control over human affairs (5:21)
*Providing examples of believers facing death
Unique Features:
*Dn has more to say about the tribulation and the antichrist than any other OT book
*Dn11 includes a greater number of prophecies fulfilled than any other single chapter of the bible
*Da refers to Jeremiah (9:2)
*9:25, 26, marks the only OT occurrence of the He. term Messiah “Anointed One”
*In the original Aramaic 7:13 uses the term the Son of Man, refer to Christ
*Da is the only OT book to mention angels by name: Gabriel (8:16;9:21) and Michael (10:13,21; 12:1 Jd1:9 Re12:7-9)
Comparison:
*Earthly kingdom becoming God’s everlasting kingdom (2:44 Re11:15)
*Uses the word “times” for units of yrs. (7:25;12:7 Re12:14)
*Mention the ministry of angel Michael(See Unique Features)
*Book containing the names of the righteous (12:1 Re20:12)
*10 kingdoms, 2:41; 7:24; Re17:12
Abbreviations: Dan./ Da./ Dn.
MV: Thy tabernacle, Jb5:24
Bib1Yr: Lk16, 17 Parables
Saturday, August 14, 2010
Friday, August 13, 2010
Ezekiel, The Book of The Prophet 2
Third Temple
Audio Bible
Understanding Ezekiel's Temple
Identified
MV: Natural Disasters, Jb5:21
Bib1Yr: Lk12, 13 Teachings
Thursday, August 12, 2010
Ezekiel, The Book of The Prophet
[He. Yechzqel or Yehezqel “God will strengthen”]
Background: This prophet was exiled to Babylon and his work was among the exile there. He may have been a priest and a key theme of the book is God’s holiness. The book is full of strange symbolism, visions and accounts of how the prophets often presented his message through drama. Roughly, the first33chs covey a similar message to that of Jeremiah and at similar period: Jerusalem will be captured by Babylon and the temple will be destroyed.
Once this had taken place Ezekiel’s message was one of comfort (33-39): God will bring back his people to their own country one day. Meanwhile, in Babylon they will learn that God can be worshipped even though there is no temple or they cannot offer sacrifice. Ch40-48 are detailed vision of the future which centers on the temple.
Author: Ezekiel (1:1-3) priestly point of view
Date and Location: Tel-Abib(1:1; 3:15,24)
Purpose:
*To explain to the captive Jews in Babylon
*Their captivity is due to lack of true holiness
*God will restore them to true holliness
Unique Features:
*Uses more visions, visual-aid and attention grabbers (like shaving the head) and word pictures than any OT writer. He tells 6 parables (15,16,17:1-22; 22-24; 19:1-9; 23) Like haggai, he give dates for his prophecies, underscoring their accuracy.
Comparison:
2S
*Presents King David and God covenant with him, Ez. Speaks of David’s descendant ruling the millennium (34:23; 37:24)
*David fought to keep all tribes, Ez. During the millennium there will be no disunity
*Both discuss preparations for a temple (Solomon’s) and Ez. (Millennial)
Haggai
*Millennial temple (40-42; Hg2:9)
*Speaks of earthquake (38:19 Hg2:6)
Revelation
^Both Jn and Ez saw future events
^Both Ez (2:8-3:3) and jn (Rv10) instructed to swallow a scroll containing words they were to proclaim
^Gog and Magog (38,39) provides the imagery for John’s description of the final rebellion
^John’s vision of the new Jerusalem and river of life (Re21:1-22:5)has similarities in Ez (47:1-12)
Abbreviations: Ezek./ Ezk./ Eze./ Ez
MV: Scourge of the tongue/ cursing, Jb5:21
Bib1Yr: Lk10, 11Scoldings
Wednesday, August 11, 2010
Lamentations of Jeremiah 2
Lamentations of Jeremiah 1-10-14
LAMENTATIONS CHAPTER 5
Lamentations in 6 Minutes
THE WALKTHROUGH
Lamentations in 6 Minutes
MV: War, Jb5:20
Bib1Yr: Lk8, 9 Meet
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